BA Books & Authors on the Web – March 18, 2016

Cover ArtTim Harmon, at Western Seminary’s Transformed blog, reviewed Ingolf Dalferth’s Crucified and Resurrected.

“Dalferth’s work here is to be lauded, as it exemplifies contemporary scholarship of the first order. With an acute awareness of the past, Dalferth yet skillfully operates within and seeks to advance the present social and theological milieu.”

At Euangelion, Michael Bird reviewed The Apostle Paul and the Christian Life, edited by Scot McKnight and Joseph Modica.

Union with Christ, by J. Todd Billings, was reviewed by Dan Glover.

Craig Bartholomew’s Introducing Biblical Hermeneutics was reviewed by Steve Bishop.

“Perhaps the best book on hermeneutics yet written!”

 

BA Books & Authors on the Web – March 4, 2016

Cover ArtCraig Bartholomew’s Introducing Biblical Hermeneutics was the Book of the Week at Exegetical Tools.

“Truly a tour de force of the many methodologies, historical precedents, and disciplines that are wrapped up in the process of interpreting the Bible.”

Exegetical Tools also featured two posts on specific aspects of Introducing Biblical Hermeneutics, Craig Bartholomew’s Philosophy of History Drawn from the Old Testament Worldview and Eight Guidelines for a Trinitarian Hermeneutic.

At Pneuma Review, Amos Yong reviewed Apocalypticism in the Bible and Its World by Frederick J. Murphy.

David Wilhite’s The Gospel According to Heretics was reviewed by Nate Claiborne.

Cover ArtThe Gospel Coalition interviewed Bryan Litfin about his book Early Christian Martyr Stories.

“The appetite for these stories was huge. People wanted to learn about their heroes’ adventures, and they wanted to feel close to those heroes and even seek their aid.”

RJS, at Jesus Creed, completed a series on J. Richard Middleton’s A New Heaven and a New Earth.

Norman Wirzba, author of From Nature to Creation, was interviewed at Christian Humanist Profiles.

 

BA Books & Authors on the Web – February 5, 2016

Cover ArtUsing and Enjoying Biblical Greek, by Rodney Whitacre, was reviewed at Exegetical Tools.

“A valuable tool for anyone who has taken one year of Greek or one who is a little rusty and wants to return to one’s first love. The format is easy to follow and the examples are good at illustrating points discussed in the book. For someone who has kept their Greek and uses it on a daily basis, I find chapter six alone is worth the price of the book…If you are learning Greek or use Greek daily, this is a book worth having on your shelf and working through.”

Also at Exegetical Tools, a series on D. A. Carson’s classic Exegetical Fallacies.

RJS, at Jesus Creed, explored J. Richard Middleton’s critique of rapture theology in A New Heaven and a New Earth.

Cover ArtIntroducing Biblical Hermeneutics, by Craig Bartholomew, was reviewed at Sojourner Theology.

“An excellent introduction to the task of biblical interpretation….Bartholomew has produced a volume that is both comprehensive and readable, and his hermeneutical vision captures the essence of biblical revelation well….This is a monumental achievement in the field of biblical interpretation and the pastor, teacher or student would do well in referring to it often.”

Andrew Root’s Bonhoeffer as Youth Worker was reviewed at Resistance & Renewal.

At Scriptorium Daily, Fred Sanders discussed a section on Trinitarianism in Stanley Porter’s Linguistic Analysis of the Greek New Testament.

 

Barth, Calvin, and Reformed Exegesis – an Excerpt from Introducing Biblical Hermeneutics

The following is an excerpt from Introducing Biblical Hermeneutics, by Craig Bartholomew.

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The truth is that Church Dogmatics and Barth’s other works are an exegetical resource that has been sadly neglected by biblical scholars. But what of the claim that Barth is an enemy of theological orthodoxy? Might this not support keeping him at arm’s length? There is certainly room for theological critique of Barth, but what must be understood is Barth’s theologically conservative reaction to the liberalism of his day, and his recovery of the Bible as Scripture, involving at its core a reappropriation of the Reformed tradition and of Calvin in particular.

Barth’s recovery of the Reformed tradition was so damaging to liberalism because he had been one of them. However, as a young pastor he found that liberalism was bankrupt in the aftermath of World War I when it came to addressing his congregation in the European context.

….In his lectures on Calvin, Barth recognizes the unique contribution of Calvin as an expositor of Scripture to the Reformation: “Scripture did not play quite the same part in Reformed Protestantism as in Lutheranism. Its dignity here was one of principle as it never was in Lutheranism, no matter how highly the latter regarded it.”

Cover ArtThe big issue for Reformed Protestantism was “how to give God, the true God, the glory, how to do it here and now,” and against the backdrop of medieval Catholicism, its answer was to look to the Bible as the final norm in faith and life….

Barth identifies three characteristics of Calvin’s exegesis that he finds exemplary. First, there is the extraordinary objectivity of his exegesis. At times Calvin does engage in eisegesis—”if we read nothing into the Bible, we will also read nothing out of it”!—but his exegesis is always characterized by a concern to stay close to the text and to do justice to what is actually there.

The example Barth gives of Calvin’s eisegesis is that Calvin assumes the unity of the message of the Bible when he reads it: though Scripture is polyphonic, the diverse voices are all seeking to say the same thing.

Second, there is the uniformity of Calvin’s exegesis. By this, Barth refers to Calvin’s concern to attend to individual books in their literary totality and to the whole of Scripture: “If in principle it is seen to be right to listen to the Bible, then we should listen to the whole Bible.”

In his commentary work, for example, he is always concerned to expound the whole of a book and not just the parts that have been influential. Calvin’s premise of the verbal inspiration of the Bible did not prevent him from critically examining the trustworthiness of the Bible, but it did give “him a consistent zeal to track down the content of the whole Bible, a zeal incidentally that would also stand historical investigation of the Bible in good stead.”

The third characteristic of Calvin’s exegesis is its relevance. By relevance, Barth is not thinking of application to the cultural and historical context, but the sense that this is God’s Word addressing us. Calvin is at pains to attend to the particularity of texts, but at the same time he is busy with a living dialogue across the centuries. Barth gives the example that when Calvin expounds Paul, “We believe Calvin the more readily because he is not deliberately trying to make us believe but simply setting out what he finds in Paul, yet not, of course, without being able or even trying to hide the fact that he himself believes it. This quiet kinship between the apostle and the exegete speaks for itself.”

©2015 by Craig G. Bartholomew. Published by Baker Academic. Unauthorized use of this material without express written permission is strictly prohibited.

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For more information on Introducing Biblical Hermeneutics, click here.

New Release: Introducing Biblical Hermeneutics

Cover ArtRenowned scholar Craig Bartholomew, coauthor of the bestselling textbook The Drama of Scripture, writes in his main area of expertise–hermeneutics–to help seminarians pursue a lifetime of biblical interpretation.

Integrating the latest research in theology, philosophy, and biblical studies, this substantive hermeneutics textbook is robustly theological in its approach, takes philosophical hermeneutics seriously, keeps the focus throughout on the actual process of interpreting Scripture, and argues that biblical interpretation should be centered in the context and service of the church–an approach that helps us hear God’s address today.

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“Sophisticated work on truth, listening to Scripture, biblical theology, tradition, historical-critical methods, canon, philosophy, history, literature, theology, and academic inquiry….Above all it stresses the need to listen to Scripture and to God. I warmly commend this book.” – Anthony C. Thiselton, University of Nottingham

“Craig Bartholomew has been laboring in the fields of biblical interpretation and hermeneutics for years, and this book represents the abundant harvest, gathering fruit from many academic fields.” – Kevin J. Vanhoozer, Trinity Evangelical Divinity School

“Any individual interested in biblical hermeneutics should have this volume on a readily accessible shelf. Any classes on the subject should have it as an indispensable vade mecum….Highly recommended.” – James D. G. Dunn, Durham University

“An academically seasoned hermeneutic to be performed in the presence of God and centered in the church–what he refers to as ‘faith-full’ biblical interpretation. Bartholomew’s gift to his reader is the opportunity to think deeply about Scripture in the company of a seasoned scholar.” – Jeannine Brown, Bethel Seminary San Diego

“A smorgasbord of evangelical learning in the service of hearing God’s word in our day. A lifetime of wide reading and reflection has gone into this project.” – Christopher Seitz, Wycliffe College, University of Toronto

“With consummate skill Bartholomew weaves together theology, philosophy, history, and exegesis…. This book will undoubtedly be a landmark in hermeneutics for many years to come.” – Mary Healy, Sacred Heart Major Seminary

Introducing Biblical Hermeneutics is a triumph. Craig Bartholomew provides a clear and gripping account of what it means to hear Scripture as God’s Word.” – C. Stephen Evans, Baylor University

“A milestone for biblical interpretation….The volume is vintage Bartholomew: extraordinarily learned, exceptionally readable, and constructive in its proposal. Introducing Biblical Hermeneutics is the standard to which I shall return again and again.” – Heath A. Thomas, Southeastern Baptist Theological Seminary

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Craig G. Bartholomew (PhD, University of Bristol) is the H. Evan Runner Professor of Philosophy at Redeemer University College in Ancaster, Ontario. He founded the internationally recognized Scripture and Hermeneutics Seminar and is the author of several books, including Ecclesiastes in the Baker Commentary on the Old Testament Wisdom and Psalms series. He is also an associate editor of the Dictionary for Theological Interpretation of the Bible and the coauthor, with Michael W. Goheen, of The Drama of Scripture, Living at the Crossroads, and Christian Philosophy.

For more information on Introducing Biblical Hermeneutics, click here.