BA Books & Authors on the Web – March 27, 2015

Cover ArtAt RBL, Catrin H. Williams reviewed Francis Moloney’s Love in the Gospel of John.

Moloney not only argues convincingly for the pervasiveness of the love theme within John’s narrative, but he demonstrates the crucial importance of this theme for understanding the Gospel’s message about the relationship between God, Jesus and believers. Those interested in John’s theology will, as a result, gain much from reading this valuable study.

Also at RBL, Stephen J. Andrews reviewed The Character of Christian Scripture by Christopher Seitz.

Daniel Block’s For the Glory of God and Doug Moo’s BECNT volume on Galatians were both named as finalists in Bible Reference category of the 2015 Christian Book Awards.

Todd Scacewater, at Exegetical.Tools, reviewed Reading Koine Greek by Rodney Decker.

At Panorama of a Book Saint, Conrade Yap reviewed Created for Community, by Stanley Grenz and Jay Smith.

Michael Philliber reviewed First, Second, and Third John by George Parsenios.

Response magazine featured an article by Jeffrey Overstreet about A Compact Guide to the Whole Bible, by Robert Wall and David Nienhuis.

Two articles, In Defense of Proof-Texting by Brandon Smith and Catholic and Always Reforming at Glimpses Elsewhere, engaged with Reformed Catholicity by Michael Allen and Scott Swain.

Access Evangelical Covenant Church is hosting a book launch party for Todd Johnson and Cindy Wu’s Our Global Families.

 

Letters and the Nature of Early Christianity – an Excerpt from A Compact Guide to the Whole Bible

The following is an excerpt from A Compact Guide to the Whole Bible, by Robert Wall and David Nienhuis.

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Cover ArtThe impressive weight of the letter genre in the New Testament tells us several important things about the nature of Christianity.

First and foremost, we must say that the letters emphasize the essentially communal and relational nature of Christian faith. All of them are letters to churches or to leaders of churches. Nowhere do we find individual Christians pursuing an otherworldly “spiritual life” in isolation from others.

These letters make it clear that where the Spirit is at work, people are able to live together in peace and harmony as a testimony to God’s plan for the whole world (e.g., 1 Cor. 3:1–4; 12:27–13:13; Gal. 5:16–26; James 3:13–18).

Of course, the letters also make it plain that Christianity is essentially missional. When Jesus sent his disciples out into the world to proclaim the good news of God’s kingdom, they did not do so by publishing books and articles on the subject. Jesus said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (Matt. 28:19–20 NRSV). So that’s what they did!

….Finally, we must note again how the letters remind us that Christianity is thoroughly contextual. While all Christians everywhere share a tradition of practice and belief, those practices and beliefs are embodied differently in the many different places they are “made flesh.” For this reason, when we read the letters we encounter a Word of God landing very much “on target” in a particular time and place.

Of course, those very specific, “targeted” texts were eventually taken up by the Spirit and canonized as applicable to all Christians everywhere, so we mustn’t overplay the limits original context places on texts. Regardless, the letters witness to the fact that Christianity isn’t a uniform, one-size-fits-all religion. When we read the letters, therefore, we should expect to find a good deal of diversity in the admonitions and exhortations given.

©2015 by Robert W. Wall and David R. Nienhuis. Published by Baker Academic. Unauthorized use of this material without express written permission is strictly prohibited.

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For more information on A Compact Guide to the Whole Bible, click here.

New Release: A Compact Guide to the Whole Bible

Cover ArtThis compact, one-semester introduction to the Bible prepares students to begin reading the biblical text as Christian Scripture, focusing on the meaning of Scripture for the church.

The editors and contributors–experienced teachers with expertise in different parts of the Bible–orient students to the whole of Scripture so that they may read the biblical text for themselves.

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“The authors cordially invite you to accompany them into the drama of faith through Christian Scripture. Especially if you are new to biblical study and desire to read the Bible seriously and faithfully, it’s an invitation I encourage you to accept.” –C. Clifton Black, Princeton Theological Seminary

“Unique in its sweeping, fast-paced, accessible invitation to read the Bible–the whole Bible–in all of its wonderful, challenging presentation of the God who meets us in this ancient, tough, revealing, and relevant book.” – Will Willimon, Duke Divinity School

“The obvious choice for undergraduate courses concerned with the Bible as the church’s book and for congregational use.” – Joel B. Green, Fuller Theological Seminary

“If you are concerned with biblical illiteracy among Christians, this would be an excellent choice to give a solid grounding in God’s dynamic drama.” – Nancy R. Bowen, Earlham School of Religion

“An exceptional text whose primary (but not exclusive) target audience will be undergraduate students enrolled in an introduction to the Bible class. Were I to teach such a course, this would easily be the volume I would use in such a class.” – Victor P. Hamilton, Asbury University

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Robert W. Wall (ThD, Dallas Theological Seminary) is Paul T. Walls Professor of Scripture and Wesleyan Studies at Seattle Pacific University in Seattle, Washington. He has authored numerous journal articles and several books, including commentaries on Revelation, Colossians/Philemon, James, Acts, and the Pastoral Epistles.

David R. Nienhuis (PhD, University of Aberdeen) is associate professor of New Testament studies at Seattle Pacific University.

For more information on A Compact Guide to the Whole Bible, click here.