Don Hagner’s “Ten Guidelines for Evangelical Scholarship”

Ten Guidelines for Evangelical Scholarship
by Donald A. Hagner

Proposals for an evangelical criticism that affirms the indispensability of the critical method, i.e., being  “reasonably”  critical:

We must:

1. See what is there (avoiding maximal conservatism, anachronistic approaches, harmonizing and homogenizing, partial appeals to historical evidence).

2. Affirm the full humanity of the scriptures (the word of God in the words of men).

3. Define the nature of inspiration inductively (not deductively), i.e., in light of the phenomena of scripture (doing justice to it as it is).

4. Acknowledge that no presuppositionless position is possible and that the best we can do is attempt to step outside of our presuppositions and imagine “what if.” (Only a relative degree of objectivity is attainable.)

5. Modify the classical historical-critical method so far as its presuppositions are concerned, i.e., so as to allow openness to the transcendent, the action of God in the historical process, the possibility of miracles, etc. Develop a method not alien but rather appropriate to what is being studied.

6. Maintain a unified worldview, avoiding a schizophrenic attitude toward truth and criteria for the validation of truth. That is, all truth is God’s truth, including that arrived at through our rationality.

7. Acknowledge that in the realm of historical knowledge, we are not dealing with matters that can be proven (or disproven, for that matter!), but with probability. Historical knowledge remains dependent on inferences from the evidence. Good historical criticism is what makes best sense, i.e., the most coherent explanation of the evidence.

8. Avoid the extremes of a pure fideism and a pure rationality-based apologetics. Blind faith is as inappropriate as rationalism. Faith and reason, however, both have their proper place. What is needed is a creative synthesis.

9. Develop humility, in contrast to the strange (and unwarranted!) confidence and arrogance of critical orthodoxy (concerning constructs that depend on presuppositions alien to the documents themselves).

10. Approach criticism by developing a creative tension between intellectual honestly and faithfulness to the tradition (each side needs constant reexamination), with the trust that criticism rightly engaged will ultimately vindicate rather than destroy Christian truth.

Note: The Holy Spirit cannot be appealed to in order to solve historical-critical issues or in the issue of truth-claims. Nevertheless, it is true that for the believer the inner witness of the Spirit confirms the truth of the faith existentially or in the heart.

Concede: Our knowledge is fragmentary and partial, and all our wisdom is but stammering. Full understanding can only come after our perfection, and then it will no longer be understanding alone but also worship.

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Donald A. Hagner (PhD, University of Manchester) is George Eldon Ladd Professor Emeritus of New Testament and senior professor of New Testament at Fuller Theological Seminary in Pasadena, California. He is the author of Encountering the Book of Hebrews, The Jewish Reclamation of Jesus, New Testament Exegesis and Research: A Guide for Seminarians, and commentaries on Matthew and Hebrews. He is also coeditor of the New International Greek Testament Commentary and an ordained minister in the Presbyterian Church (USA).

Comments

  1. Craig Blomberg says:

    Excellent, Don, excellent. And I’m so enjoying reading your book. I hope you still have several more good ones to come!

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